Friday, February 16, 2018

The nail: Wicked Embrace

O, Lord! Why did you create me?
How I penetrated your bones
Yet Lord, You hung on me
You endured my wickedness

Wickedness triumphed your innocence
My cruelty made you bleed to death
Every drop of blood flowed through me
Oh! How painful your suffering?
Yet, I ignored your silent suffering

Momentary triumph ended
You broke my wickedness
I couldn’t hold you no more
Now, I knew you’re the Savior
Ultimate victory over evil

Now, I stare and watch you Triumph
My hardness couldn’t defeat you
You’re humble yet powerful unlike me
Thank you, Lord, for the awareness
You’re strong and I am weak.

The Tree: Loving Embrace

A calm day in the woods
Chaos in Jerusalem plentiful
Jesus of Nazareth is sentenced
The tree stood tall over the woods

Misery struck the woods
Romans hunted for a tree
A tree, that can contain the Savior
The tall tree looks across amazed

Tree falls like creations bow before creator
Unwilling though to lay down its life
Brought forth to be a Wood of the Cross
Cross for the Savior to hang

Tree learns about the Savior
Great distress strikes the woods
Creature contains now the creator
Shadow of sadness covers the creation

Bleeding Savior walks to embrace the tree
Tree refused to contain the creator
Jesus looks with intense pain and distress
Utters in silence “You’re the wood upon I hang”

Union of creation and creator
Expressed beyond imagination
Savior embraces the tree
Whole weight of the tree upon Savior

Every fall creates wound on the creation
The creation is bleeding with pain
Every drop of blood flows through the tree
Suffering Savior embraces the tree with love

Now, one last intense embrace
Screams Savior “I commend my spirit”
Helpless tree watches and waits
The Glory of God in the gentle embrace of the tree.

Monday, January 1, 2018

Change is good

Dear Parishioners
I would like to convey the greetings of Christmas to each one of you. This Christmas must have brought to you joy, hope and peace. My Christmas celebration was as good as it can be, and I enjoyed thoroughly. I have announced to you on the Christmas Eve Mass that my time as named pastor of the North Cluster of Parishes has come to end. I had met with the Parish Councils of both parishes in which Fr Paul Martin, Superior of the Jesuits announced that Fr. Packiaraj SJ will be the named pastor for the North Cluster with due blessings from the Bishop. In the same meeting, it was expressed that I would be going for my further formation as a young Jesuit priest. But, before that, I would be taking a break in India with my family.
Allow me to express my heartfelt gratitude. Firstly, I would like to thank the Almighty God for giving me an opportunity to minister to these parishes in the North Cluster and it couldn’t have been possible without your assistance. God has been good to me in these two and a half years of my service in the North Cluster. Secondly, I would like to thank the superior of the Jesuits, Fr Paul Martin for placing the trust and confidence in me and letting me to get on with my ministry by allowing me to make use of my gifts and blessings in the service of the people of God. Thirdly, I would like to thank each one of you for assisting me in my ministry as priest. You have been a wonderful parish to me and I will cherish your warmth and goodness. I would like to extend my thanks to you for giving me a prospect to serve you. It is truly admirable.
As a priest, I had been entrusted with two parishes of St Teresa and Holy Rosary on 10 July 2015 by Bishop Francis Alleyne. I had the task of sharing with the communities the functions of teaching, sanctifying and governing. The Canon Law 519 alludes, I have to carry out the task with the help of the other presbyterate or deacons and with the assistance of the lay members of the Christian faithful.”
I will always cherish your love and care for me. Although I have been quiet, you have always been in my prayers and thoughts. I will continue to so even if I am not with you physically. Now, I have time to savor and thank those experiences that I had during my stay with you. We have been a wonderful community of God’s people. We have been strong body of Christ and each one of us have been able to contribute to this strength.
I know some of you are disappointed that this happened so instantaneously that you did not have time say proper goodbye to me. Christmas is the time to celebrate because Christ is born so I did not want to disrupt your celebrations and as Jesuit I was informed by an elderly priest, ‘don’t ever get used to a place.’ I truly enjoyed being the priest of your communities. I have tried to bring Christ’s love to you. If I have hurt anyone, I beg your forgiveness. If I have disappointed at any time, I would like to seek your forgiveness. 
Let us begin our New Year with joy, hope and peace. May the New Year bring us closer to each other especially the people who may not like us or people who give us a royal run around. Let us trust in God and His Mercy so that we can move forward with same Apostolic Zeal and Aggressivity that Our Lady and St. Therese had. I would like to end with the motto of Jesuits, “For the Greater Glory of God.” Do keep me in your prayers and if you have time, drop a few lines of encouragement. I pray our paths may cross again sooner.

Tuesday, December 12, 2017

Humanizing Warrior Genes


Much ink has been split on the much debated and researched topic of good and evil in relation to human behavior and morality. Moralists from every religion have tried to define morality in different ways. Psychologists have tried to unravel the mystery of good and evil for it might be relative. Victims of violence have questioned as to why evil is thriving feeding on the human power and dominance. Have you also been thinking and pondering on these two asymmetrical realities of human life?  

Browsing the TV channels to find a fitting program, came across a revealing and a pristine program on BBC Two named "Are you good or Evil?" I found it extremely interesting with some of the new discoveries in the field of moral psychology. The main issue that I gathered from it was, why do behind bars killers and psychopaths succumb to violence? 

Children are born with good morality. Despite their limited growth of the brain, they choose good impulses as opposed to the bad impulses which are true. If a child discovers that someone is in pain, its basic impulse leads the child to show sympathy and affection. For instance, if the mother is sick, the child does feel sympathy, but it won't be able to show the sympathy of adults. Thus, the scientists in California have proved with few experiments that Children usually choose good moral impulses. 

The concept of "warrior genes" are present in some of the people. They are innate and genetic. But in the case of marines, these warrior genes are trained and motivated. No marine or any humans would like to kill another human, but marines are trained to possess these 'warrior genes' which makes them 'bloodless' humans who will be ready to kill the opponents. This may be the same case with the team sports. The team must be trained to possess these warrior genes to fight against their opponent team. Therefore, in this circumstance, these genes are inflicted. In the process, they lose their basic moral impulse they had in their childhood. Could we place terrorists, suicide bombers, robbers, and criminals in this category where they are trained in their warrior genes? 

Scientist Prof. Jim Fallon learns from an extensive experiment with the psychopaths from the behind bars that the violent criminals and psychopaths have or inherit "warrior genes" by birth. They are unique people with some little impulsive disorder. These warrior genes take priority in their lives. Their genes feed on the abuses and bad experiences these children have in their childhood. And they grow to be violent with having nourished their warrior genes. This triggers their brain to act in a different manner. They don't feel but they think. Any feeling is the same feeling for this, whether its rape, or a table, it’s the same. This is an extraordinary problem which leads them to act violently even to the extreme of killing other fellow humans. If at all they had been treated well in their childhood, they would have turned out to be good people as it has happened to the scientist Jim himself who is supposed to be having a warrior gene, but he was well taken care of in his childhood. 

Criminal activities or violence is done not from their free will. As hitherto mentioned through their difficult upbringing, the free will vanishes and the warrior gene dominates. This ultimately takes over their lives leading them to commit criminal acts. Therefore, children must be cared for with utmost tenderness and love. The "warrior genes” must be treated in the sense recognized by some means and treated appropriately. Hence, we must understand why people are behind bars. Do we think they really want to be behind bars and not experience the light? Do we think that they have murdered or raped because they really wanted to? I think scientific discovery will throw much light on the questions. This will pave a path to the proper criminal justice system and to judge according to their ability to commit the crime not just the act of crime and hence, to treat the perpetrators. Parents must be more careful in handling their tender children. 

The climax of the Jesus’ ministry is the cleansing of the Temple of Jerusalem. All four Gospels narrate this event, but John’s Gospel has an interesting flavor to it. Jesus makes a whip out of some cord and drives out evildoer from the Temple. Heart of the event is not how he drove out the evil but keeping the temple clean and worthy of God. If our ‘warrior genes’ is active evil will be active but how to do, we domesticate those genes is crucial. We are potentially evil because of our flesh and blood. But most of us who are good prefer to supersede the evil and embrace the good and, hence, think and act well. For instance, when we are angry, we choose to overcome by not retorting at the spur of the moment. This will help us to be good although our inclination to retort and do evil. This is possible only if we have been able to domesticate our ‘warrior genes’. Let us ask for God’s assistance to work on our behavior and our character so that God is pleased with us always. Hence, we are ready to welcome the Lord at Christmas.


Friday, December 8, 2017

Pettiness: Not our way

Wright brothers, Orville and Wilbur had finally succeeded in getting their homemade airplane airborne on December 17, 1903. Ecstatic over their success, they sent a telegram from Kitty Hawk, NC to their sister in Dayton, Ohio saying, "First sustained flight today. Fifty-nine seconds. Hope to be home for Christmas." Well, it seems sister was so thrilled by their success that she immediately took the telegram to the editor of the local Dayton, OH newspaper. The following morning edition found the Wright brothers' name splashed across the front page. The headline that day read, "Popular Local Bicycle Merchants Home for the Holidays." Quite obviously, the newspaper editor had missed the important point of the historic telegram.

Have you wondered why God became Man to save the world? God is almighty and all powerful yet became humble and seemed weak. God took on the flesh and became incarnated. During Advent, we focus on God becoming Man, the mystery of the Incarnation. God took initiative in the history of human salvation by sending His Only Begotten Son to be our Redeemer. Let us make this as the key of all our preparations for Christmas. In other words, it is to welcome Christ in our midst as Prophet Zephaniah says the King is in your midst and as John the Baptist says, He is mightier than I am. The king and mightier is in our midst, namely, in our lives, in our families, and in our Church community. Let us keep Christ in the center of all our preparations for Christmas.

The pettiness of Christmas might distract us from real and genuine emphasis. What does distract us from the praxis of Christ? Is it pettiness? If it is true, each one of us must guard against this to keep ourselves fixated. Petty things must not affect the true emphasis or else we will find ourselves vexing-over small matters of concern at the price of greater matters of concern. It is spontaneous to act in situations of concern, but it is equally imperative to discern before we act so that we may not miss vital focus on the situation. There are myriad situations in which we might like to act on matters, both at Church or at home. Pettiness is like a “chip on the shoulders” or an infection if which not treated might detrimental.

Pettiness can lead one to paranoia and frustration because of being petty, one is proving to be superior to the other or one is trying to be perfectionist considering others as imperfectionists. When we act without discernment, we tend to prove that we know better than others. This is a natural tendency that we have put up in our day to day life. A woman cited to me that she stopped driving because her husband always annoys her with instructions whilst driving. Obviously, the husband feels obligated to instruct her because he knows driving better than the wife. We know the persons in our lives who are “know all” persons. These people think that they have responsibility for the world, hence, they want to point out what is wrong with others. Pettiness can be the guiding force for the “know all” person. A perfectionist would love to point out to others, how imperfect another person is? Again, the person would like to point out errors of other persons because perfectionist thinks that he is obligated to make the world perfect. Hence, even the petty things might affect the perfectionist. A man elucidated his ordeal with his perfectionist wife. When husband washes clothe and presses it, the wife must find fault, either soap is still not washed properly or there is more than one line whilst pressing clothes. Hence, they have to struggle with each other, one being a perfectionist and another being, I am OK with what I do. There will be petty things bothering the relationship and friendships. If not attended and discerned, the relationship can be curdled.  

Joseph and Mary were not distracted with microscopic details at the manger whilst at the birth and nursing of Jesus. They embraced what is available with an attitude of sacrifice and surrender to the existing situation. If they had to fret over the things that were not in their favor, the childbirth and nursing would have been harder. They had to look beyond the pettiness to embrace the larger reality of God’s plan for Jesus. In life, we must look-over something and not fret about every little thing so that we look at the larger reality of life. Let us introspect, whether we fret-over trivial matters and hence distract others and ourselves or we, like Mary and Joseph, look at the larger reality. It is true, those small things make bigger reality, however, the small things must not allow us to distract from the bigger reality. This Advent must help us to supersede petty things and must help us to keep our horizon open to welcome and invite the Lord into our midst. At the same time, the Advent must help us to keep our minds and hearts fixed on important things in life and if possible ignore petty things, in order that we live a happy and good life with each other.  


Wednesday, November 29, 2017

Christmas is here, isn't here?


I would like to shed some light on the pre-Christmas, actual Christmas and post-Christmas Season and how significant to know the difference. Christmas is not here yet. We begin pre-Christmas season which is called Advent and then the actual Christmas when we commemorate the birth of Jesus and there is Christmas Season that follows Christmas until the Baptism of the Lord. Christmas is one of the most important days of the Church year, second only to Easter itself. It is the feast of the incarnation, the feast of God becoming flesh (the Latin "in carne" means "enfleshment"). It is a uniquely Christian teaching, the Divine choosing to become one of us. Because of this belief, God is not only Transcendent, but also wholly Immanent, Emmanuel (God-with-us). While remaining Transcendent (meaning we must rise above our present condition to reach Him), He is at the same time Immanent (meaning He is with us as we rise toward Him).

This weekend, the Christians begin Season of Advent. Advent means waiting or coming and we wait for the coming of someone we love. During this season we focus on waiting for the Lord, waiting for the coming of Jesus. In Guyana, we begin the novena on 15 to 23 December. Christmas Novena has its long history and tradition, which could be traced back to 1861 when Fr. Benedict Schembri celebrated Christmas midnight Mass at the newly constructed Church on Main Street. This Church was basically helped the Portuguese from Madeira who spoke mostly Portuguese. Under the “padroado” (The privilege of patronage extended by the Pope to the King of Portugal) system, initially Sacred Heart operated as “the Portuguese Church” being the Centre of pastoral activities for the Portuguese community throughout Guiana. Only in 1932 was this status revised and Sacred Heart constituted as a normal parish. The indefatigable Schembri established guilds and charitable associations, organized religious and cultural events and generally strengthened the bonds of fellowship and faith among the Portuguese. Of particular note was the introduction of the Christmas Novena, with a 3;00 am mass on each of the 9 mornings before Christmas. This practice rapidly became a popular and enduring feature of Catholic churches throughout Guiana. Even the “Bemdita Sajaes” a hymn to Our Lady with words in the Madeiran dialect of Portuguese became a much-loved feature of many an African and East Indian family Christmas.

Cleaning and decoration for Christmas plays imperative part. In all this Christmas tree takes the precedence. The use of the Christmas tree is relatively modern. Its origins are found in the medieval mystery plays that depicted the tree of paradise and the Christmas light or candle that symbolized Christ, the Light of the world. According to custom, the Christmas tree is set up just before Christmas and may remain in place until the Solemnity of Epiphany. The lights of the tree are illuminated after the prayer of blessing.

Rev. Fr. Jerri Dias SJ


Tuesday, November 28, 2017

Let it go!


A tale is told about the Buddha, Gautama (563-483BC), the Indian prince and spiritual leader whose teachings founded Buddhism. This short story illustrates that every one of us has the choice whether or not to take personal offense from another person’s behavior. It is said that on an occasion when the Buddha was teaching a group of people, he found himself on the receiving end of a fierce outburst of abuse from a bystander, who was for some reason very angry. The Buddha listened patiently while the stranger vented his rage, and then the Buddha said to the group and to the stranger, “If someone gives a gift to another person, who then chooses to decline it, tell me, who would then own the gift: The giver of the gift or the person who refuses to accept the gift?” “The giver,” said the group after a little thought. “Any fool can see that,” added the angry stranger. “Then it follows, does it not,” said the Buddha, “Whenever a person tries to abuse us or to unload their anger on us, we can each choose to decline or to accept the abuse; whether to make it ours or not. By our personal response to the abuse from another, we can choose who owns and keeps the bad feelings.”

The Advent is the time to ‘let it go’ of anything that stops one from encountering God and neighbor. Each human being is unique and has a fair share of joys and sorrows, struggles and accomplishments but importantly every human being has a story to tell. There is no human being who has an insignificant story because each story is unique and important for the person in the story. It is normal for us to ponder on those characters in the story both protagonists and antagonists, both positive and negative events in life. Our story becomes real only when all these characters play their role actively. Hence, when they play their role in our lives, our lives become more real and pragmatic with all the experiences it brings to the equation. But always remember that the storyteller is the person on whom the story is written. That person controls how a storyline has to happen or how a story has to be narrated. The storyteller has the complete monopoly over the story of his/her life. The storyteller can keep the character or just let go of the character so that the story of life can go on. There is ample time for the story to be completed. The story is completed only when we leave this world to the netherworld.  

Let no one control your life. Someone else can control your life only if you allow them to do so. Let our past, present, and future not control us if we want to grow freely as the children of God. Freedom comes from within each one of us because we hold the key to the freedom and happiness. When we hang on something that has passed or someone that has hurt us, it is hard for us to move forward because we tend to focus on something or someone always hence ‘stuck in life’ situation. This situation comes only when we allow ourselves to be controlled by something or someone. Letting go is for the benefit of oneself so that a person can at last move forward. It is to benefit the storyteller and not to benefit the characters in the story. So the story becomes original and without anyone’s influence.

If we are carrying a past baggage and not allowing it let go, the baggage becomes heavier and slows us down. The longer we carry the slower we become. This will show on our physical bodies because baggage is heavier to carry hence we are tired. It can also have serious consequences on our psychological and physical health. In order for the story to move forward, the storyteller has to make some drastic and hard choices to let go of those characters who continually destroy the authentic flow of the story. The choice is yours because you control your life story. Characters appear and go but you remain to the end of time. You are the alfa and omega of the story of your life. Let it go off the things that create a negative impact and slow you down.

How do I let go? Ask yourself, does this character in the story help me build my story or destroy the storyline? Does the negative feeling help me? Do they serve any purpose in life? Do they work in your favor? Do they allow one to move forward? If you say no to all these questions, why am I still holding on to it, let it go and let you focus on important things that move you forward? One must distinguish what is important to one’s life and keep at it.
Once you have important things to focus, allow yourself to have an action plan as to what and how you want to achieve those important things with due priority to the super important things in life. The goal is not to be thinking about successfulness but to achieve what is important to your life and success will follow.

Start living in the present and living it now. This is the key to moving forward because we know the present well and we can work on any situation in present. Living in the now will make us positive persons in life because we look, listen and learn from the situations that come to us. We appreciate what is happening in the now.

Bring in more positive characters into your story because they will build on what you have started and never allow you fall by making use of you. They will allow you to be on the wheel to run your own life. Positive people bring positive vibes to life and positive vibes make your life cheerful. Good people will see your goodness and allow your build on that goodness. During this Advent, let us ask for the grace to ‘let go’. Only you know what you want to let go off. The choice is yours and Advent is the time to make that choice so that you can move forward.