There is an extraordinary procession of women coming to pay their personal tributes to Savita Halappanavar in Ireland as the abortion referendum has won a loud “Yes” to legalize abortion. Importantly, in every respect abortion cannot be accepted and Irish Constitution under Eighth Amendment guarantees to protect as far as practicable to equal right to life of the unborn and the mother. Then, why did women choose this path of overturning abortion ban? Why have women won today in Ireland? Has the dignity of both women and their unborn children were removed from the Irish Constitution? Can we as persons of integrity remain indifferent at this “Quiet Revolution” as the prime minister of Ireland hailed?
To break the armour, we need to go back to the story of Ms Savita Halappanvar. The story of Ms Halappanavar was in the mainstream media in 2012 when she died on October 28, 2012, at Galway University Hospital, one week after she presented with back pain and was found to be miscarrying her 17th-week pregnancy. Although the pregnancy was not viable, her requests for termination were refused because there was a foetal heartbeat. She contracted sepsis and died of multi-organ failure and septic shock. The enquiry concluded that Ms Halappanavar died because the consultant treating her had been concerned about the legal issues throughout her considerations as to whether terminate the pregnancy. The enquiry also concluded that making abortion illegal serves only to promote illegal abortions. It said, “those women with influence and financial resources will get it performed in a safe environment. Those who are poor with less influence will resort to unsafe methods.”
My views not merely Catholic, in which case I am biased, but I truly believe that no one has a right to meddle with embryo once conceived including the mother. That is my point of departure. The Catechism of Catholic Church compliments my viewpoint. “Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life.” (CCC 2270) The innocent and vulnerable embryo has its rights as a human person. Its rights must be respected more strongly because it cannot defend its rights. The state must not interfere and dictate the laws of God. It is detrimental to human dignity if the state decides whether a mother must keep the child or terminate, hence bring an end to a human existence. “The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation: The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights, one should mention in this regard every human being's right to life and physical integrity from the moment of conception until death.” (CCC 2273)
This so-called “Quiet Revolution” has opened a whole new chapter in the human history. Where do we go from here? Is there a way forward? There is a dichotomy at play as regards to abortion and this dichotomy will lead to disasters or life. The state, the church, leaders of various faiths, medical practitioners and human rights must come to the table to address these few significant questions and not remain indifferent. It does not affect us directly, it will affect us as human persons. Every individual must be abortion-minded so that there is mature and reasonable dialogue. It is in dialogue we can arrive a consensus and no decision. The decision lies on the premise that ‘God creates life through parents and every created life has its rights as human person.’ Ireland has taken a path of decision and we are not sure whether the premise still has its say. We prayed for Ireland to not to life abortion ban but the referendum has lifted the abortion ban hence abortion will be legal in Ireland. I urge that Irish leadership now has the duty and commitment to safeguard the sanctity of the womb by enshrining bylaws for abortion with reasonable consideration to human life. Will other nations join this quiet revolution? We must wait and watch what our women have to say about it. Although it concerns everyone, but it has direct physical, psychological and spiritual impact and consequence on women.