Saturday, March 31, 2012

Militant Saffronization as a response to Militant Evangelization



During his recent visit to the Vatican Cardinal Telesphore Placidus Toppo expressed two vital alarms in the Church in India, namely, persecution of Christians and a rapid decline in the Church turnout due to the recent scandals in Europe. The religious of India can contribute towards these two concerns that are affecting the Church today.

The Militant Evangelization

In the wake of recent attack on the Catholic College in Anekal, I am inclined to enunciate the cause of deep-seated atrocities on the minorities in two worldviews. Firstly, ‘the militant evangelisation’ made its way into India through myriad missionary activities. It is an unpleasant historical dilemma that Church faces even now. Missionaries brought Christianity to India under the noble cause of saving souls through the Church. But this noble cause formed an indelible mark on the ethnic people of India and it remains an unhealed wound until now. Gandhi in his autobiography accounts to his first reaction to Christianity. Christianity in his early boyhood was one of resentment, because Christian missionaries ‘used to stand in a corner near the his high school and hold forth pouring abuse on Hindus as their gods as satanic.’ However his early resentment was largely overcome when he later on met worthy and noble Christians and studied the New Testament when he was in England. This is just trivial spark that can trigger Hindus to react badly towards Christianity. There are other issues that can give way to hatred towards Christianity namely, calling us as ‘Roman’ Catholics or public holiday on Sunday, which happens to be our worship day. We have to try and solve these small issues with utmost respect to a religion that existed even before Christianity.

The Militant Saffronization

Secondly, “the militant saffronization” can jeopardise the fundamental right to freedom of religion guaranteed by the country’s constitution. India is fundamentally a secular state. The diverse religions make India a unique cradle that accommodates major world religions. However, some militant fanatics, who motivated by the political ideologies, act with an allegiance to some group or leaders who seek to destroy the harmony between myriad religions constantly threatening minority. Hindu civilisation, which came to be considered by the Hindus themselves as non-offensive, docile, tolerant and the accommodating type unlike the war-like and aggressive Greek, Roman, Christian and Islamic civilisations. Hindu apologists project ‘non-invasion of foreign lands’ as a great virtue and an outstanding characteristic of the great Hindu culture and civilisation. ‘We never invaded anyone in our 3000 or 5000 years of glorious history’ croak the Hindu leaders. One wonders how is the docile, non-offensive, and tolerant and accommodating religion has turned into a religion of offensiveness, intolerance and non-accommodating enterprise. Religion is the gateway to instil hatred and enmity between brothers and sisters of the mother India. One can question, is that a true religion or just political façade under which personal and selfish goals are met.

A Way Forward


Pope Benedict XVI clarifies in his book, Light of the World, that it is not the same thing to say that Christ is the Son of God in whom the full presence of the truth about God finds expression and to say that various kinds of truth are also present in other religions, that they have some thing like fragments or beams of the great light, that, in a certain respect, they even represent an inner movement toward him. Thence the traditional Christian understanding of Church alone is salvific is modified. Today the Church accepts and recognises that other religions contain truth and God’s continual revelation. Today we have to redefine the papal document ‘Evangelii Nuntiandi’ issued in 1975, on mission in modern times. The Synod of Bishops from all over the world met to draft a document for the “New Evangelization for the Transmission of the Christian Faith” on October 7-28, 2012 in Vatican. The draft of the Synod, lineamenta clearly seems to suggest that success in the new evangelization implies an internal examination of conscience and a willingness to explore “new ways of being Church” and “new models.” Therefore religious have a gauntlet that is challenging and dangerous. We have to think outside the box to be witnesses with taking on board all the people in our land. We have to coexist with each other rather then remaining in our own ghettos. We have to have due knowledge of other religious practices in order to coexist with others.

Oozing Wounds of Scandals

Cardinal Toppo by thanking the missionaries who brought faith to our continent forewarned that Indian Christians are facing a crisis as a result of the scandals in the Vatican. And the Churches are getting emptier and emptier. It is vital for us to pray and especially to stay united in Christ and close to Pope. Whole episode of revelation of scandals in the Church has created a rift between the religious and the people. Trust that once religious enjoyed has been distorted after the perilous scandals. I was confronted by a group of young boys with an obvious question, why should we go to Church, to listen to the priest who might endanger our children? One has to be aware that the Church existed long before these scandals, and faith is rather personal, consequently the crisis in the Church should not virtually affect the functioning of the Church and be a cause to change one’s faith. There is ample literature written on this issue. Pope Benedict addressing in the Westminster Cathedral apologised to the victims of sex scandal with deep sense of pain and regret.

This can be a huge challenge for the religious in India sooner if not later. Mass media is no more sympathetic and poignant in reporting the truth. Unearthing of the long kept secrets can affect the faith of the people and empty our Churches. We got to act quickly but with ‘New Evangelizing’ approach. People are becoming aware of the current knowhow of the situation. We can preach without preaching through our undivided and sanctified life. 

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