
The
Catechism of the Catholic Church’s article 7 on Matrimony opens with a few
beautiful phrases that would scatter some light on our understanding on Marriage
as Sacrament. It writes, “The Matrimonial
Covenant, by which a man and a woman establish between themselves a partnership
of the whole of life, is by its nature ordered toward the good of the spouses
and the procreation and education of offspring; this covenant between baptized
persons has been raised by Christ the Lord to the dignity of a Sacrament.”
This is an important paragraph from our Church document that talks beautifully
about the Sacrament of Marriage. Based on this above statement let me try to
identify some of the key areas that might allow us to concentrate on our theme,
Covenantal Marriage.
Covenant: This is a key aspect of any
marriage, a covenantal matrimony. One of the couples on the interview spoke
about covenantal matrimony being in danger because of the lack of commitment
between spouses. There is a steep decline in couples asking to be married in
the Church, which is rather obvious since there a mediocre or barter-style of commitment
in our world. It is a society of uncertainty in all spheres, hence “let’s try”
relationship is on the rise. Our society today is marred by the several crises
like economic, social etc. Our society is also going through a relationship
crisis, in which relationship and commitments are separated. I know a young
couple that has been living together for a long time. According to them
marriage actually makes them more vulnerable to each other where they might
need to be really committed blindly. Is this true to our young couples? Are you
scared of being married before God?
God
is the author of marriage. It is covenantal relationship and not a contract. In
a contract we can walk our separate ways once the contract is over, it is not a
business type relationship. When your business is over, you go your way and I go
my way because both benefits, in whichever case it need not be true, one might
lose the business. Covenantal relationship is unique to marriage, because of
its sacredness and sanctifying effect. Two persons come together to become one body;
they are no more two but one body. As some romantic expressions like ‘you are
my heart, other half, my own’ would reveal that a spouses are united to be ONE.
This covenantal union is blessed and intended by God.
Honest Partnership: In a Covenantal
marriage, a man and woman choose to be together in an honest and free will.
This honest and free will is not for the gallery but for themselves until death
do them part. One of the spouses on the interview expressed that there is a
barter-style relationship in which two people though married, seek for self-oriented
benefits. One example being, today husband and wife have the ownership as
individuals and not as together, hence a possessive language creeps into
marriage. The lexes like, ‘this is mine, and that is yours’ which is a slight pointer
that the couple is not fully secure with each other. In other words, the trust
in each other is not a 100%. There has to be a selfless un-possessive language
in which both share as ONE or everything in common. There must be a upright
partnership with due respect for individual ownership. Hence, we have to move
away from a business type partnership to selfless and honest relationship.
It
is momentous that we have look up to the true role model couples that have been
in commitment for the whole their life. Sometimes our role models are not
necessarily inspiring when it comes to relationships. This glamorous world
brings glamour but it also influences our way of life, may be negatively.
Hence, we have to seek for the couple that have lived together honestly for a
long time like one couple on my interview.
Marital Mission: Covenantal marriage
not stagnant but it is mission oriented. It is a missionary covenantal marriage
where two people come together to continue God’s noble mission of creation. “Be
fruitful and multiply, and fill the earth and subdue it” (Gen 1:28). In fact
God intended that a woman and man must come together to be His co-creators,
hence the couple must be even more delighted because it is God’s own mission
that they are called to do. It is not merely a mission but mission infolded
with love; the fruit of marital love is children. Therefore, the covenantal
marriage is for the good of the spouses and then that goodness leads to
procreation. There is an element of selfless love for each other and ultimately
for their children. That involves taking care of the offspring and guiding the
children in the right path as God intends for every child. Hence, it is a noble
mission given by God here on earth. For me, every new-born child reveals that
God still loves us, God wants us to continue to be fruitful and multiply. Our
couples undertake a wonderful and sacred mission of creation.
Christ in Matrimony: Christ is the
author of the Sacrament of Matrimony; spouses themselves confer this Sacrament,
in other words they administer this sacrament to each other in the name of the
Trinity. It instils an efficacious grace into spouses because Christ has raised
these two people to a sacramental relationship. Hence, through marriage Christ bestows
graces on the spouses. Christ becomes the centre of marriage; as one of the
couples told on my interview, there are three people in marriage, two spouses and
Christ. In fact, I would put as, only two people: Christ and spouses. Hence,
the covenantal marriage of man and woman is indissoluble: God himself is
determined it: ‘what therefore God has joined together, let no man put asunder’
(Mt 19:6). Today marriages are on edge; it is because they have probably made
Christ as an ‘Aspirin God’ who helps
them whilst in trouble. I think Christ has to be in the middle of the
matrimonial union: in prayer, in conversations, in sharing, in eating, in work,
in entertainment etc. If Christ is in the centre of matrimony it cannot be any tetchy
because Christ becomes the author of matrimonial union.
Conclusion: All the spouses on the
interview on Family have one thing in common to remain faithful to each other
through love. ‘The intimate union of
marriage, as a mutual giving of two person, and the good of the children,
demand total fidelity from the spouses and require an unbreakable union between
them’ (Gaudium et spes 48). This fidelity is utterly based on love. I know
a couple who is married and living together yet there is no love for each
other, which means they live together just for the sake of it but in reality
they have no love for each other. It would be a plus if the spouses remember
their first love for each other and renew their marital vows every often; it
will remind spouses that God has intended them to be united for whole life.
I
would like to relate the matrimonial love to the Trinitarian love. The Trinity
is united in love and work in perfect harmony as depicted by the famous icon of
Rembrandt. It the Trinitarian love that drives Son of God to come to human
rescue. Therefore, the Trinity is in love with us all. The matrimonial love is
unconditional, in which the spouses give to each other fully. It is this love
that drives the spouses to bear fruits and take good care of that fruits.
Hence, it is significant we concentrate on this kind of love than a mediocre or
a barter-style of love. Let the love dominate the covenantal marriages.
Photo: Erwin and Shaunet Thomson from Lethem.
Photo: Erwin and Shaunet Thomson from Lethem.
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